Quote of the Year
February 14th, 2009 § Leave a Comment
2009 is barely a month-and-a-half old and I have already encountered the quote of the year. Ron Wood, member of grumpy old men band The Rolling Stones (he is in his 60s by now) has a new girlfriend of 20 years old. This happens at times with men restlessly looking for something they haven’t yet found. ‘I can’t get no satisfaction’ is what they sang back in the 60s and possibly this is still the case today. In any case, Ron had to ditch the woman who was his wife of 23 years in order to shack up with his new girlfriend.
The girl in question, Ekaterina Ivanova, was asked whether she ever considers the fact that her new friend is so much older. ‘I never think about the consequences of what I do.’ Says she: ‘Life is far too short’. Right! Is this a good example of what Psalm 90:12 means by ‘Teach us to number our days, Lord?’ Apparently Ivanova has been numbering her days. She acknowledges that life is short – a remarkable insight for a 20 year old these days – and therefore concludes that it’s better not to consider the consequences of one’s actions.
This thought was already propagated by the Epicureans. Epicures, a Greek philosopher, had thought about these things too and concluded that, because life is short and because the material is all there is, it is better to enjoy it: Carpe Diem! Modern hedonistic man has added a dimension: since life is meaningless and after life everything is over the only logical thing to do is to go wild, party into the night, enjoy every moment even if need be at the expense of others. Hence Ivanova’s indifference to Ron’s ex-wife I suppose.
The Bible teaches us that this is a tremendously naive way of thinking. It is erring on the basics of life with eternal consequences. It is a road that leads to death. Not merely the end of life, but road to eternal conscious perdition. According to the Bible that is, a book that teaches us that life on earth is not meaningless, that man is to know, worship and serve his Creator. We live in a universe endowed with moral meaning and purpose. ‘Lord teach us to number our days and to realize that we are morally responsible toward You (cf. Ecclesiastes 12:14).
What did I say? Quote of he Year? Maybe we should call it the quote of the month. Life is too short.
The death of democracy
February 4th, 2009 § Leave a Comment
I often feel uncomfortable with democracy. The way I’ve seen it in operation it often seems to work against Christianity. Having said that I also admit to feeling a bit uneasy with this uncomfortableness. It’s politically incorrect to have qualms about democracy. But is democracy as desirable as it seems?
The other kind of democracy which has developed during the first half of the 20th century has made morality subject to the democratic process. It is a form of democracy which ultimately has its roots in naturalism or a materialistic view of the universe in which morality is relative and situational. In the first one there is no discussion whatsoever about truth, morality, the intrinsic value of the human being andsoforth as they are seen as fixed by a transcedental source. In the second basically everything is up for grabs as soon as the majority of the public is ready for it.
The second form of democracy has become a platform for the naturalistic ideology and thus has transformed itself into a battleground for opposing worldviews: the theistic Judeo-Christian worldview versus a relativistic worldview.
It needs to be said that the reason why the 2nd form of democracy could come into existence lies in the fact that the first one already lived on borrowed capital. I.e. its foundational principles were based on an optimistic epistemology that characterized much of the Enlightenment. The epistemological despair so central to post-modernism has introduced moral relativism in the political arena.
Now given this fundamental change from the first form of democracy to the second, from working within the parameters of a fixed moral framework to an extension of the democratic process to the realm of ethics and morality, one would expect a considerable amount of discussion going on about the difference beween worldviews. That is a discussion between a worldview of moral absolutes and one that holds to moral relativism. What we see instead is a tremendous degree of confusion and hardly any discussion if at all on this all important topic. Rather we find pro lifers pitched against pro choicers, environmentalists against those who oppose environmental measures. Politicians reiterate their points of view in a cloud of unknowing.
What are the consequences of this shift in democracy? First of all politics has become utterly boring if not trivial. Most political statements are merely statements in mid-air and are not part of a thought system built from the ground up. They talk well, these politicians, but they are blind guiding the blind. Moreover most of the political views expounded, however different they may seem to be from each other, are often part and parcel of the same underlying worldview based on moral relativism. I haven’t met a politician willing to think through the consequences of his naturalistic worldview, or consciously basing his political agenda on such a worldview.
Secondly democracy is bound to collapse sooner or later. If not by the insurmountable worldwide threats like terrorism or environmental hazard then by the increased corruption and moral decay in the West. In any case with morality being made subject to the democratic process it is the majority in our nations that will decide on the ethical course that we take. The majority as of old will only want ‘bread and games’. To be entertained is the higest good. Democracy thus becomes descriptive of a civilization’s moral decay. Eventually these democracies will lead to annihilation or turn into dicatorships. Democracy has turned on itself.
Do your own thing?
February 3rd, 2009 § Leave a Comment
A few days ago The Los Angeles Times reported on a court ruling in favour of a Christian school in California that expelled two girls who allegedly had an openly lesbian relationship. The lawyer of the two ladies is considering an appeal. According to him the ruling is very worrying because it will allow schools to discriminate against anybody as long as they do so on religious grounds.
Yes, of course, how is it possible that a Christian school could make such an immoral step? Shame on them! Does not every individual have the unalienable right to be himself and express it too? If it wouldn’t sound too biblical this lawyer might even use the word ‘sin’ to decry this school’s practice. Bu no they wouldn’t want to be associated with these Christians.
But wait. Imagine this is not about a lesbian couple, but a pedophile teacher having a relationship with a 13 year old student in his class? Is discrimination then condemned too? Or suppose – this is getting outrageous – there is a group of hard-core naturists who demand to be allowed to go to school naked (California is warm)? Would our lawyer also want to advocate these people’s rights or has he got ‘grounds’ all of a sudden on which he doesn’t want to do so? Are these also religious grounds or are we suddenly talking about objective moral grounds?
Who is really disciminating? The school that doesn’t want to tolerate a lesbian couple in their school based on its moral convictions or the lesbian girls who, based on their sexual preference, disobey the ethical rules of the school? Isn’t it simply one worldview pitched against another?
Just a few rhetorical questions. This is the chaos that we end up in when we don’t any longer hold to an absolute and unchangeable moral standard that has it’s foundation and origin outside of man. Our secular societies try to find a balance between individual self-expression and the common good, but will not succeed.
Good judge there in California. Not because he favors us Christians, but because he uses some basic common sense.
This column was published in Dutch on Habakuk.nu
